LIMBAWA ... Chapter 1.5: Difference between revisions

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==..... LOGI==


[[Image:TW_numbers_2.png]]
Above right you can see the numbers 1 -> 11 displayed. Notice that the forms of 7 and 9 have been simplified (also 1 and 6 in a minor way).
In the bottom right you can see 7 interesting symbols. These are used to extend the range of the LIMBAWA number system (remember the basic system only covers 1-> 1727). Their meanings are given in the table below.
{| border=1
  |align=center| elephant
  |align=center| '''huŋgu'''
  |-
  |align=center| rhino
  |align=center|  '''nàin'''
  |-
  |align=center| water buffalo
  |align=center| '''wúa'''
  |-
  |align=center| circle
  |align=center| '''omba'''
  |-
  |align=center| hare
  |align=center| '''yanfa'''
  |-
  |align=center| beetle
  |align=center| '''mulu'''
  |-
  |align=center| bacterium, bug
  |align=center| '''ʔiwetu'''
  |}
To give you an idea of how they are used, I have given you a very big number below.
[[Image:TW_number_3.png]]
O.K. this number has a ridiculous dynamic range. But this is for demonstration purposes only: if you can handle this number you can handle any number. Remember the number is in base 12.
This monster would be pronounced '''aja huŋgu uvaila nàin ezaitauba wúa idauja omba idaizaupa yanfa elaibau mulu idaidauka ʔiwetu elaivau dó'''
Now the 7 "placeholders" are not really thought of as real numbers, they are markers only. The LIMBAWA community has a very strong feeling that there are only 1727 proper numbers. You never see (the LIMBAWA equivalent of) "a thousand" or "a million". Rather you would hear "ONE thousand exactly", or "ONE thousand approximately". (Actually I tell a lie, there are a number of sayings, where you can hear "ONE thousand" etc. etc.)
When first introduced to this system, many people think that the LIMBAWA culture must be untenable, however strangely enough the LIMBAWA culture has lasted many thousands of year, despite the obvious confusion that must arise when they attempt to count elephants.
One further point ...
If you wanted to express a number represented by digits 2->4 from the LHS of the monster, you would say '''aufaidaula nàin''' .... the same way as we have in the Western European tradition.
However if you wanted to express a number represented digits 6 ->8 from the RHS of the monster, you would say '''yanfa elaibau'''  .... not the way we do it.  This is like saying "milli 630" instead of "630 micro".
Ah that is another thing ... the units used either come at the end (or they can replace '''omba''' (which means "unit" as well as "circle", by the way)).
==..... SAINO==
'''saino''' = day
The LIMBAWA day begins at sunrise. 6 o'clock in the morning is called '''cuaju'''
The time of day is counted from '''cuaju'''. 24 hours is considered one unit. 8 o'clock in the morning would be called '''ajai''' (normally just called '''ajai''', but '''cúa ajai''' might also be heard sometimes.
{| border=1
  |align=center| 6 o'clock in the morning
  |align=center| '''cuaju'''
  |-
  |align=center| 8 o'clock in the morning
  |align=center| '''ajai'''
  |-
  |align=center| 10 o'clock in the morning
  |align=center| '''uvai'''
  |-
  |align=center| midday
  |align=center|  '''aibai'''
  |-
  |align=center| 2 o'clock in the afternoon
  |align=center| '''agai'''
  |-
  |align=center| 4 o'clock in the afternoon
  |align=center| '''idai'''
  |-
  |align=center| 6 o'clock in the evening
  |align=center|  '''ulai'''
  |-
  |align=center| 8 o'clock in the evening
  |align=center| '''icai''' 
  |-
  |align=center| 10 o'clock at night
  |align=center| '''ezai'''
  |-
  |align=center| midnight
  |align=center|  '''okai'''
  |-
  |align=center| 2 o'clock in the morning
  |align=center| '''apai'''
  |-
  |align=center| 4 o'clock in the morning
  |align=center| '''atai'''
|}
Ten past 4 o'clock in the afternoon would be called '''idaijau'''
Twenty past four would be '''idaivau'''
Half past four would be '''idaibau'''
...
Ten to six would be called '''idaitau'''
All these names have the element '''idai''' in common, hence the period from 4 o'clock to 6 o'clock is called '''idaia''' (the plural of '''idai'''). This is exactly the same as us calling the period from 1960 -> 1969, "the sixties".
The perion from 6 o'clock to 8 o'clock in the morning is called '''cuajua'''. This is a back formation. People noticed that the two hour period after the point in time '''ajai''' was called '''ajaia'''(etc. etc.) and so felt that the two hour period after the point in time '''cuaju''' should be called '''cuajua'''. By the way, all points of time between 6 a.m. and 8 a.m. MUST have an initial '''cuaju'''. For example "ten past six in the morning" would be '''cuaju ajau''', "twenty past six" would be '''cuaju avau''' and so on.
If something happened in the period from 4 o'clock to 6 o'clock, it would be said to have happened '''idaia.pi'''
Usually you talk about points of time rather than periods of time. If you arrange to meet somebody at 2 o'clock morning, you would meet them '''apaiʔe'''.
But we refer to periods of time occasionally. If some action continued for 20 minutes, it will have continued '''nàn uvau''', for 2 hours : '''nàn ajai''' ('''nàn''' means "a long time")
2 hour period = '''aia''' ? ... 10 minute period = '''aua''' ? ... 5 second period = '''yanfa''' ?
== The Calendar ==
[[Image:The_Calendar_2.png]]
The LIMBAWA month is quite interesting. It has 73 days. The first day of the month is '''nelauja''' followed by '''hija''', then '''auja  lozoja  celaija''' and then '''aiva''' etc. etc.
The days to the right are workdays while the days to the left are days off work. Each month has a special festival associated with it. These festivals are held in the perion '''lozoga, celaiga, helauga'''.
By the way, when a year changes, it doesn't change between months, it changes between '''lozoga''' and '''celaiga'''.

Latest revision as of 01:28, 27 August 2012