Kithran: Difference between revisions
(“Initial creation of language page) |
(Added numbers) |
||
| (7 intermediate revisions by the same user not shown) | |||
| Line 4: | Line 4: | ||
Kithran is primarily inspired by Latin and Ancient Arabic in both phonology and historical development. | Kithran is primarily inspired by Latin and Ancient Arabic in both phonology and historical development. | ||
Kithran is made by [[User:Rezover26]] | |||
== Historical Background == | == Historical Background == | ||
| Line 110: | Line 112: | ||
* '''Present''': -me | * '''Present''': -me | ||
''lata'' → ''latame'' | ''lata'' → ''latame'' | ||
"see" | "see / is seeing" | ||
For general or timeless statements, the long vowel form '''-mē''' is used. | For general or timeless statements, the long vowel form '''-mē''' is used. | ||
| Line 148: | Line 150: | ||
=== Nouns === | === Nouns === | ||
Kithran nouns are inflected for case using suffixes. | Kithran nouns are inflected for case using suffixes. | ||
==== Number ==== | |||
Kithran nouns distinguish singular and plural. | |||
The plural is formed using the suffix '''-is'''. | |||
* ''had'' → ''hadis'' | |||
"gifts" | |||
When both number and case are present, the plural marker '''-is''' precedes the case suffix. | |||
* ''had'' → ''hadis-im'' | |||
(''had'' + ''-is'' + ''-im'') | |||
"gifts" (accusative) | |||
==== Cases ==== | |||
{| class="wikitable" | {| class="wikitable" | ||
| Line 164: | Line 182: | ||
| Locative || -assa || ''hadassa'' || "in the gift" | | Locative || -assa || ''hadassa'' || "in the gift" | ||
|} | |} | ||
=== Direction and Spatial Relations === | |||
The locative case in Kithran ('''-assa''') indicates general location. | |||
More specific spatial and directional meanings are expressed using prepositional compounds. | |||
These compounds consist of a '''vector''' element and a '''relator''' element, followed by a noun in the locative case. | |||
==== Vector Elements ==== | |||
Vector elements indicate direction or motion. | |||
{| class="wikitable" | |||
! Vector !! Meaning !! Function | |||
|- | |||
| ''dir'' || to, toward, into || allative | |||
|- | |||
| ''man'' || from, out of || ablative | |||
|- | |||
| ''er'' || through, across, along, via || perlative | |||
|} | |||
==== Relator Elements ==== | |||
Relator elements specify the spatial relation of the noun. | |||
{| class="wikitable" | |||
! Relator !! Meaning | |||
|- | |||
| ''hil'' || interior, inside | |||
|- | |||
| ''ma'' || top, surface | |||
|- | |||
| ''kal'' || vicinity, proximity | |||
|- | |||
| ''sat'' || underside, below | |||
|- | |||
| ''lam'' || rear, back | |||
|- | |||
| ''ham'' || front, face | |||
|- | |||
| ''bel'' || space between | |||
|- | |||
| ''haf'' || surrounding area, circumference | |||
|} | |||
==== Formation Pattern ==== | |||
The general pattern is: | |||
[Vector + Relator] + Noun-LOC | |||
==== Examples ==== | |||
* ''yabassa'' | |||
"at the house" | |||
("at" as in the general location) | |||
* ''hil yabassa'' | |||
"in the house" | |||
(''hil'' + ''yaba'' + ''-assa'') | |||
* ''dirhil yabassa'' | |||
"into the house" | |||
(''dir'' + ''hil'' + ''yaba'' + ''-assa'') | |||
=== Derivation and Word Formation === | |||
Kithran makes extensive use of derivational affixes to form new lexical categories and meanings. | |||
==== Derivational Suffixes ==== | |||
{| class="wikitable" | |||
! Function !! Affix !! Example !! Meaning | |||
|- | |||
| Agent noun || -nalum || ''yabne'' → ''yabnalum'' || "builder" | |||
|- | |||
| Adverb || -ī || ''lenoa'' → ''lenoī'' || "slowly" | |||
|- | |||
| Full of || -lan || ''sarne'' → ''sarnelan'' || "hopeful" | |||
|- | |||
| Without || -lit || ''yaba'' → ''yabalit'' || "homeless" | |||
|- | |||
| State or quality || -ran || ''hamo'' → ''hamoran'' || "happiness" | |||
|- | |||
| Action or process || -arum || ''darne'' → ''darnarum'' || "decision" | |||
|- | |||
| Resembling || -kil || ''athar'' → ''atharkil'' || "reddish" | |||
|} | |||
If resemblance is contextually clear, the independent word '''musha''' ("similar, like") may be used instead. | |||
* ''musha har'' – "flame-like" | |||
==== Verbalization ==== | |||
Nouns may be converted into verbs using the prefix '''mil-'''. | |||
* ''uya'' → ''miluya'' | |||
"to eye" | |||
==== Morphophonological Rules ==== | |||
Several phonological adjustments occur when suffixes are added: | |||
* If a word ends in a vowel and the suffix begins with a vowel, the final vowel of the word is replaced. | |||
''arsa'' + ''-um'' → ''arsum'' | |||
* If a word ends in two vowels, the final vowel is replaced by the suffix. | |||
''lenoa'' + ''-ī'' → ''lenoī'' | |||
* If the final consonant of a word matches the initial consonant of the suffix, the consonant is not duplicated. | |||
''yabne'' + ''-nalum'' → ''yabnalum'' | |||
* In all other cases, suffixes are added directly to the stem. | |||
==== Inchoative Construction ==== | |||
The postposition '''asbih''' is used to express an inchoative meaning ("to become"). | |||
* ''athar asbih'' – "to become red" | |||
=== Negation === | |||
Negation in Kithran is primarily expressed through independent particles and negative words. | |||
==== Basic Negation ==== | |||
* '''nan''' – "no" | |||
* '''nem''' – "not" | |||
==== Imperative Negation ==== | |||
* '''nar''' – negative imperative ("do not") | |||
==== Emphatic and Coordinated Negation ==== | |||
* '''nemi ... niya''' – "not even" | |||
The emphasized word is placed between '''nemi''' and '''niya'''. | |||
* '''nare''' – "and not", "or not", "nor" | |||
==== Temporal Negation ==== | |||
* '''naram''' – "never" | |||
==== Usage ==== | |||
Most negative elements in Kithran function syntactically as prepositions. | |||
* '''nem''' is placed before the verb or the object it negates. | |||
* ''nem lata'' – "not see" | |||
* ''nem hadim'' – "not the gift" | |||
==== Double Negation ==== | |||
Double negation is grammatically possible in Kithran but is generally avoided and considered stylistically awkward. | |||
=== Interrogatives === | |||
Kithran distinguishes between yes–no questions and content questions. | |||
==== Yes–No Questions ==== | |||
Yes–no questions are formed using the prefix '''an-'''. | |||
The verb appears at the beginning of the clause, followed by the rest of the sentence. | |||
==== Content Questions ==== | |||
Content questions are formed using interrogative words placed at the beginning of the clause. | |||
{| class="wikitable" | |||
! Interrogative !! Meaning | |||
|- | |||
| ''da'' || what | |||
|- | |||
| ''iba'' || who | |||
|- | |||
| ''naja'' || why | |||
|- | |||
| ''reda'' || where | |||
|- | |||
| ''maga'' || when | |||
|- | |||
| ''āgo'' || how | |||
|- | |||
| ''wannu'' || which | |||
|} | |||
The general structure of content questions is: | |||
[Interrogative] + [normal clause] | |||
* ''anlatalan far ezhim?'' – "did the man see them?" | |||
* ''da far nem latalan?'' – "what did the man not see?" | |||
=== Conjunctions === | |||
Kithran uses coordinating and subordinating conjunctions to link clauses. | |||
{| class="wikitable" | |||
! Conjunction !! Meaning | |||
|- | |||
| ''e'' || and | |||
|- | |||
| ''khamo'' || but | |||
|- | |||
| ''ja'' || or | |||
|- | |||
| ''hada'' || so | |||
|- | |||
| ''lāma'' || because | |||
|} | |||
=== Relative Clauses === | |||
Relative clauses in Kithran are formed using interrogative words as relativizers. | |||
==== Structure ==== | |||
The general structure of a relative clause is: | |||
[Noun (case-marked)] + [relativizer] + [relative clause] | |||
==== Example ==== | |||
* ''Alla farim iba allim almame latame'' | |||
(I-NOM man-ACC who I-ACC love-PRES see-PRES) | |||
"I see the man who loves me." | |||
==== Relativizer Case Marking ==== | |||
The role of the relativizer within the relative clause is indicated by case marking. | |||
* When the relativizer fills the subject role, it remains unmarked. | |||
''iba'' – "who" (subject) | |||
* When the relativizer fills the object role, it takes the accusative case. | |||
''iba'' → ''ibim'' | |||
''da'' → ''dim'' | |||
This allows relative clauses to clearly distinguish grammatical roles without ambiguity. | |||
=== Grammatical Moods === | |||
Kithran distinguishes several grammatical moods, expressed through verbal suffixes and particles. | |||
==== Indicative Mood ==== | |||
The indicative mood is used for statements of fact and real situations. | |||
It is expressed through the regular tense system. | |||
==== Imperative Mood ==== | |||
The imperative mood is used for commands. | |||
* '''Present imperative''': -merē | |||
* '''Future imperative''': -zarē | |||
Negative imperatives are formed using the particle '''nar'''. | |||
''latamerē!'' – "look now!" | |||
''latazarē!'' – "you shall look!" | |||
''nar latamerē!'' – "don't look!" | |||
==== Subjunctive Mood ==== | |||
The subjunctive mood in Kithran is expressed using postpositions rather than verbal suffixes. | |||
Subjunctive postpositions are placed after the clause they modify. | |||
* '''sam''' – wishes, desires, purposes, commands, requests | |||
* '''assam''' – doubt, uncertainty, fear, prevention | |||
''Alla alle yaba yabnarumzan sam'' – "I wish to build my house in the future" | |||
==== Conditional Mood ==== | |||
Conditional constructions are formed using the particle '''sha'''. | |||
The general structure is: | |||
(sha + [subjunctive clause + sam/assam]), [main clause in the indicative] | |||
In formal usage, the main clause may be marked with the suffix '''-khan'''. | |||
''sha sholma nem me sam, anma nem mezan goma khan'' – "if the sun were not to exist, light would not exist as well." | |||
== Lexicon == | |||
=== Pronouns === | |||
==== Personal Pronouns ==== | |||
{| class="wikitable" | |||
! Person !! Pronoun !! Accusative !! Genitive !! Dative !! Instrumental | |||
|- | |||
| 1st singular || alla || allim || allum || allnun || allnam | |||
|- | |||
| 2nd singular || sho || shim || shum || shnun || shnam | |||
|- | |||
| 2nd plural || ersho || ershim || ershum || ershnun || ershnam | |||
|- | |||
| 1st plural (inclusive) || fanna || fannim || fannum || fannun || fannam | |||
|- | |||
| 1st plural (exclusive) || finna || finnim || finnum || finnun || finnam | |||
|- | |||
| 3rd plural || ezho || ezhim || ezhum || ezhnun || ezhnam | |||
|- | |||
| 3rd singular masculine || ra || rim || rum || ranun || ranam | |||
|- | |||
| 3rd singular feminine || na || nim || num || nanun || nanam | |||
|- | |||
| 3rd singular neuter || ta || tim || tum || tanun || tanam | |||
|} | |||
==== Possessive Pronouns ==== | |||
{| class="wikitable" | |||
! Person !! Possessive Pronoun | |||
|- | |||
| 1st singular || alle | |||
|- | |||
| 2nd singular || she | |||
|- | |||
| 2nd plural || ershe | |||
|- | |||
| 1st plural (inclusive) || fanne | |||
|- | |||
| 1st plural (exclusive) || finne | |||
|- | |||
| 3rd plural || ezhe | |||
|- | |||
| 3rd singular masculine || re | |||
|- | |||
| 3rd singular feminine || ne | |||
|- | |||
| 3rd singular neuter || te | |||
|} | |||
Possession in Kithran is commonly expressed using possessive pronouns. | |||
Genitive forms of personal pronouns may also be used to express possession, | |||
especially in formal, poetic, or emphatic contexts, corresponding to an | |||
"of X" construction. | |||
* alle yaba – my house | |||
* yaba allum – the house of me (formal / poetic) | |||
==== Demonstrative Pronouns ==== | |||
{| class="wikitable" | |||
! Meaning !! Pronoun | |||
|- | |||
| this (singular) || din | |||
|- | |||
| that (singular) || dawm | |||
|- | |||
| these (plural) || disha | |||
|- | |||
| those (plural) || dashum | |||
|} | |||
==== Negative Pronouns ==== | |||
{| class="wikitable" | |||
! Meaning !! Pronoun | |||
|- | |||
| none || nen | |||
|- | |||
| nothing || nedo | |||
|- | |||
| nobody / no one || nezho | |||
|- | |||
| neither || niba | |||
|} | |||
Negative pronouns like '''niba''' can be used in combination with verbs or conjunctions to express negation across multiple subjects or objects. | |||
Negative pronouns inherently express negation and do not normally require | |||
additional negative particles. Double negation is possible but generally | |||
avoided in standard usage. | |||
=== Numerals === | |||
==== Cardinal Numbers ==== | |||
{| class="wikitable" | |||
! Number !! Kithran | |||
|- | |||
| 1 || ani | |||
|- | |||
| 2 || nayn | |||
|- | |||
| 3 || tha | |||
|- | |||
| 4 || kadra | |||
|- | |||
| 5 || kubra | |||
|- | |||
| 6 || sati | |||
|- | |||
| 7 || seba | |||
|- | |||
| 8 || thama | |||
|- | |||
| 9 || tisha | |||
|- | |||
| 10 || shol | |||
|- | |||
| 100 || shen | |||
|- | |||
| 1,000 || mishen | |||
|- | |||
| 1,000,000 || mighnan | |||
|} | |||
==== Number Formation ==== | |||
Multiplication is expressed by placing the multiplier before the higher magnitude. | |||
* ''nayn shol'' – 20 (2 × 10) | |||
* ''tha shen'' – 300 (3 × 100) | |||
* ''kadra mishen'' – 4,000 (4 × 1,000) | |||
Addition is expressed by placing the smaller number after the larger one, | |||
connected by the conjunction '''e''' ("and"). | |||
* ''shol e nayn'' – 12 (10 + 2) | |||
* ''shen e kadra shol e kubra'' – 145 (100 + 40 + 5) | |||
* ''nayn mishen e shol e thama'' – 2,018 (2,000 + 10 + 8) | |||
In casual speech, the conjunction '''e''' may be omitted. | |||
==== Syntax of Numbers ==== | |||
When used as modifiers, cardinal numbers precede the noun. | |||
* ''nayn hadis'' – two gifts | |||
==== Zero ==== | |||
Early Kithran lacked a distinct numeral for zero. Absence or null quantity | |||
was instead expressed using the word '''nen''' ("none"). | |||
In Late Classical Kithran, as mathematics became more prominent, the term | |||
'''nil''' was borrowed from another language and adopted as a numeral | |||
meaning "zero". | |||
==== Ordinal Numbers ==== | |||
Kithran ordinal numbers are primarily formed using distinct ordinal forms. | |||
The system remains base-10. | |||
{| class="wikitable" | |||
! Ordinal !! Kithran | |||
|- | |||
| 1st || ano | |||
|- | |||
| 2nd || nayno | |||
|- | |||
| 3rd || tho | |||
|- | |||
| 4th || kadro | |||
|- | |||
| 5th || kubro | |||
|- | |||
| 6th || sato | |||
|- | |||
| 7th || sebo | |||
|- | |||
| 8th || thamo | |||
|- | |||
| 9th || tisho | |||
|- | |||
| 10th || shio | |||
|- | |||
| 11th || shano | |||
|- | |||
| 12th || shnayno | |||
|} | |||
The 11th and 12th ordinals have distinct forms. These originally developed | |||
within an earlier timekeeping system and were later generalized in | |||
Classical Kithran, similar to the English forms "eleven" and "twelve". | |||
==== Formation of Higher Ordinals ==== | |||
For compound numbers, only the final numeral is converted into its ordinal form. | |||
* ''shol sebo'' – 17th | |||
* ''nayn shol tho'' – 23rd | |||
As with cardinal numbers, the conjunction '''e''' may be omitted in casual speech. | |||
Revision as of 01:20, 4 February 2026
Overview
Kithran is an extinct ancient language spoken by the people of the Alkithrian Empire, one of the largest empires of its era. The name Kithran derives from kithr, meaning "speech" in the language itself.
Kithran is primarily inspired by Latin and Ancient Arabic in both phonology and historical development.
Kithran is made by User:Rezover26
Historical Background
There are two main historical stages of the language:
- Old Kithran (OK) – the earliest and most basic form of the language, spoken when the Alkithria region was still small. Old Kithran was predominantly oral and is almost entirely lost to time.
- Classical Kithran (CK) – the standardized form that emerged after the expansion of the Alkithrian Empire. Most surviving inscriptions and reconstructions are based on Classical Kithran.
Writing System
Kithran originally used its own native script. In modern linguistic descriptions, it is transcribed into the Latin alphabet as described below.
Phonology
Vowels
Kithran distinguishes vowel length.
Short Vowels
- a
- i
- u
- e
- o
Long Vowels
- ā
- ī
- ū
- ē
- ō
The vowel e may sometimes be realized as [ɛ] or as a schwa [ə], depending on the word. This variation is not indicated in the writing system.
Consonants
Plosives
- b
- t
- d
- k
- g
Fricatives
- th /θ/
- s
- z (Classical Kithran only)
- sh /ʃ/
- zh /ʒ/
- kh /x/
- gh /ɣ/
- f
- h
Affricates
- j /dʒ/
Nasals
- m
- n
Liquids
- r /r/
- l
Approximants / Glides
- y /j/
- w (Classical Kithran only)
Phonotactics
Kithran allows for complex syllable structures, with a maximum syllable shape of CCCVCCC. Consonant clusters are common in both onset and coda positions, especially in Classical Kithran.
Examples
- ghfruld – CCCVCC
- shkrulft – CCCVCCC
Stress
Stress placement in Kithran follows phonological complexity rather than fixed position.
- Syllables containing at least three phonemic components are stressed.
- When multiple syllables qualify, stress usually falls on the first qualifying syllable.
- Affixes are not stressed.
- Long vowels may also attract stress.
- If no syllable meets these conditions, stress defaults to the first syllable of the word.
Stress patterns may have differed in Old Kithran, though this is uncertain due to its primarily oral transmission.
Stress Examples
- kithrā – stress on the long vowel
- khmari – stress on the first complex syllable
Syntax
The basic word order of Kithran is Subject–Object–Verb (SOV). However, this order is not absolute, and variations may occur due to emphasis, stylistic choice, or poetic usage.
Syntax Examples
- Far gahabrim yabnelan
(man empire.ACC build.PST) "The man built the empire."
Grammars
Verbs
Kithran verbs inflect primarily for tense using suffixes.
Tense
- Present: -me
lata → latame "see / is seeing"
For general or timeless statements, the long vowel form -mē is used.
- Past: -lan
lata → latalan "saw"
- Future: -zan
lata → latazan "will see"
Voice
The passive voice is formed using the prefix de- placed before the verbal root.
- de-lata-me – "is seen"
- de-lata-lan – "was seen"
Copula
The verb me functions as a copula meaning "to be".
- me – "is / are"
- melan – "was / has been"
- mezan – "will be"
In these forms, me functions as an independent verb rather than a suffix.
Modality
Ability or possibility is expressed using the auxiliary astu.
- lata astu – "can see / is able to see"
Permission is expressed using the auxiliary yajum.
- lata yajum – "may see"
Nouns
Kithran nouns are inflected for case using suffixes.
Number
Kithran nouns distinguish singular and plural.
The plural is formed using the suffix -is.
- had → hadis
"gifts"
When both number and case are present, the plural marker -is precedes the case suffix.
- had → hadis-im
(had + -is + -im) "gifts" (accusative)
Cases
| Case | Suffix | Example | Meaning |
|---|---|---|---|
| Nominative | Ø | had | "gift" |
| Accusative | -im | hadim | "gift" (object) |
| Genitive | -um | hadum | "of the gift" |
| Dative | -nun | hadnun | "for the gift" |
| Instrumental | -nam | hadnam | "with the gift" |
| Locative | -assa | hadassa | "in the gift" |
Direction and Spatial Relations
The locative case in Kithran (-assa) indicates general location. More specific spatial and directional meanings are expressed using prepositional compounds.
These compounds consist of a vector element and a relator element, followed by a noun in the locative case.
Vector Elements
Vector elements indicate direction or motion.
| Vector | Meaning | Function |
|---|---|---|
| dir | to, toward, into | allative |
| man | from, out of | ablative |
| er | through, across, along, via | perlative |
Relator Elements
Relator elements specify the spatial relation of the noun.
| Relator | Meaning |
|---|---|
| hil | interior, inside |
| ma | top, surface |
| kal | vicinity, proximity |
| sat | underside, below |
| lam | rear, back |
| ham | front, face |
| bel | space between |
| haf | surrounding area, circumference |
Formation Pattern
The general pattern is:
[Vector + Relator] + Noun-LOC
Examples
- yabassa
"at the house"
("at" as in the general location)
- hil yabassa
"in the house" (hil + yaba + -assa)
- dirhil yabassa
"into the house" (dir + hil + yaba + -assa)
Derivation and Word Formation
Kithran makes extensive use of derivational affixes to form new lexical categories and meanings.
Derivational Suffixes
| Function | Affix | Example | Meaning |
|---|---|---|---|
| Agent noun | -nalum | yabne → yabnalum | "builder" |
| Adverb | -ī | lenoa → lenoī | "slowly" |
| Full of | -lan | sarne → sarnelan | "hopeful" |
| Without | -lit | yaba → yabalit | "homeless" |
| State or quality | -ran | hamo → hamoran | "happiness" |
| Action or process | -arum | darne → darnarum | "decision" |
| Resembling | -kil | athar → atharkil | "reddish" |
If resemblance is contextually clear, the independent word musha ("similar, like") may be used instead.
- musha har – "flame-like"
Verbalization
Nouns may be converted into verbs using the prefix mil-.
- uya → miluya
"to eye"
Morphophonological Rules
Several phonological adjustments occur when suffixes are added:
- If a word ends in a vowel and the suffix begins with a vowel, the final vowel of the word is replaced.
arsa + -um → arsum
- If a word ends in two vowels, the final vowel is replaced by the suffix.
lenoa + -ī → lenoī
- If the final consonant of a word matches the initial consonant of the suffix, the consonant is not duplicated.
yabne + -nalum → yabnalum
- In all other cases, suffixes are added directly to the stem.
Inchoative Construction
The postposition asbih is used to express an inchoative meaning ("to become").
- athar asbih – "to become red"
Negation
Negation in Kithran is primarily expressed through independent particles and negative words.
Basic Negation
- nan – "no"
- nem – "not"
Imperative Negation
- nar – negative imperative ("do not")
Emphatic and Coordinated Negation
- nemi ... niya – "not even"
The emphasized word is placed between nemi and niya.
- nare – "and not", "or not", "nor"
Temporal Negation
- naram – "never"
Usage
Most negative elements in Kithran function syntactically as prepositions.
- nem is placed before the verb or the object it negates.
- nem lata – "not see"
- nem hadim – "not the gift"
Double Negation
Double negation is grammatically possible in Kithran but is generally avoided and considered stylistically awkward.
Interrogatives
Kithran distinguishes between yes–no questions and content questions.
Yes–No Questions
Yes–no questions are formed using the prefix an-. The verb appears at the beginning of the clause, followed by the rest of the sentence.
Content Questions
Content questions are formed using interrogative words placed at the beginning of the clause.
| Interrogative | Meaning |
|---|---|
| da | what |
| iba | who |
| naja | why |
| reda | where |
| maga | when |
| āgo | how |
| wannu | which |
The general structure of content questions is:
[Interrogative] + [normal clause]
- anlatalan far ezhim? – "did the man see them?"
- da far nem latalan? – "what did the man not see?"
Conjunctions
Kithran uses coordinating and subordinating conjunctions to link clauses.
| Conjunction | Meaning |
|---|---|
| e | and |
| khamo | but |
| ja | or |
| hada | so |
| lāma | because |
Relative Clauses
Relative clauses in Kithran are formed using interrogative words as relativizers.
Structure
The general structure of a relative clause is:
[Noun (case-marked)] + [relativizer] + [relative clause]
Example
- Alla farim iba allim almame latame
(I-NOM man-ACC who I-ACC love-PRES see-PRES) "I see the man who loves me."
Relativizer Case Marking
The role of the relativizer within the relative clause is indicated by case marking.
- When the relativizer fills the subject role, it remains unmarked.
iba – "who" (subject)
- When the relativizer fills the object role, it takes the accusative case.
iba → ibim da → dim
This allows relative clauses to clearly distinguish grammatical roles without ambiguity.
Grammatical Moods
Kithran distinguishes several grammatical moods, expressed through verbal suffixes and particles.
Indicative Mood
The indicative mood is used for statements of fact and real situations. It is expressed through the regular tense system.
Imperative Mood
The imperative mood is used for commands.
- Present imperative: -merē
- Future imperative: -zarē
Negative imperatives are formed using the particle nar.
latamerē! – "look now!" latazarē! – "you shall look!" nar latamerē! – "don't look!"
Subjunctive Mood
The subjunctive mood in Kithran is expressed using postpositions rather than verbal suffixes.
Subjunctive postpositions are placed after the clause they modify.
- sam – wishes, desires, purposes, commands, requests
- assam – doubt, uncertainty, fear, prevention
Alla alle yaba yabnarumzan sam – "I wish to build my house in the future"
Conditional Mood
Conditional constructions are formed using the particle sha.
The general structure is:
(sha + [subjunctive clause + sam/assam]), [main clause in the indicative]
In formal usage, the main clause may be marked with the suffix -khan.
sha sholma nem me sam, anma nem mezan goma khan – "if the sun were not to exist, light would not exist as well."
Lexicon
Pronouns
Personal Pronouns
| Person | Pronoun | Accusative | Genitive | Dative | Instrumental |
|---|---|---|---|---|---|
| 1st singular | alla | allim | allum | allnun | allnam |
| 2nd singular | sho | shim | shum | shnun | shnam |
| 2nd plural | ersho | ershim | ershum | ershnun | ershnam |
| 1st plural (inclusive) | fanna | fannim | fannum | fannun | fannam |
| 1st plural (exclusive) | finna | finnim | finnum | finnun | finnam |
| 3rd plural | ezho | ezhim | ezhum | ezhnun | ezhnam |
| 3rd singular masculine | ra | rim | rum | ranun | ranam |
| 3rd singular feminine | na | nim | num | nanun | nanam |
| 3rd singular neuter | ta | tim | tum | tanun | tanam |
Possessive Pronouns
| Person | Possessive Pronoun |
|---|---|
| 1st singular | alle |
| 2nd singular | she |
| 2nd plural | ershe |
| 1st plural (inclusive) | fanne |
| 1st plural (exclusive) | finne |
| 3rd plural | ezhe |
| 3rd singular masculine | re |
| 3rd singular feminine | ne |
| 3rd singular neuter | te |
Possession in Kithran is commonly expressed using possessive pronouns. Genitive forms of personal pronouns may also be used to express possession, especially in formal, poetic, or emphatic contexts, corresponding to an "of X" construction.
- alle yaba – my house
- yaba allum – the house of me (formal / poetic)
Demonstrative Pronouns
| Meaning | Pronoun |
|---|---|
| this (singular) | din |
| that (singular) | dawm |
| these (plural) | disha |
| those (plural) | dashum |
Negative Pronouns
| Meaning | Pronoun |
|---|---|
| none | nen |
| nothing | nedo |
| nobody / no one | nezho |
| neither | niba |
Negative pronouns like niba can be used in combination with verbs or conjunctions to express negation across multiple subjects or objects.
Negative pronouns inherently express negation and do not normally require additional negative particles. Double negation is possible but generally avoided in standard usage.
Numerals
Cardinal Numbers
| Number | Kithran |
|---|---|
| 1 | ani |
| 2 | nayn |
| 3 | tha |
| 4 | kadra |
| 5 | kubra |
| 6 | sati |
| 7 | seba |
| 8 | thama |
| 9 | tisha |
| 10 | shol |
| 100 | shen |
| 1,000 | mishen |
| 1,000,000 | mighnan |
Number Formation
Multiplication is expressed by placing the multiplier before the higher magnitude.
- nayn shol – 20 (2 × 10)
- tha shen – 300 (3 × 100)
- kadra mishen – 4,000 (4 × 1,000)
Addition is expressed by placing the smaller number after the larger one, connected by the conjunction e ("and").
- shol e nayn – 12 (10 + 2)
- shen e kadra shol e kubra – 145 (100 + 40 + 5)
- nayn mishen e shol e thama – 2,018 (2,000 + 10 + 8)
In casual speech, the conjunction e may be omitted.
Syntax of Numbers
When used as modifiers, cardinal numbers precede the noun.
- nayn hadis – two gifts
Zero
Early Kithran lacked a distinct numeral for zero. Absence or null quantity was instead expressed using the word nen ("none").
In Late Classical Kithran, as mathematics became more prominent, the term nil was borrowed from another language and adopted as a numeral meaning "zero".
Ordinal Numbers
Kithran ordinal numbers are primarily formed using distinct ordinal forms. The system remains base-10.
| Ordinal | Kithran |
|---|---|
| 1st | ano |
| 2nd | nayno |
| 3rd | tho |
| 4th | kadro |
| 5th | kubro |
| 6th | sato |
| 7th | sebo |
| 8th | thamo |
| 9th | tisho |
| 10th | shio |
| 11th | shano |
| 12th | shnayno |
The 11th and 12th ordinals have distinct forms. These originally developed within an earlier timekeeping system and were later generalized in Classical Kithran, similar to the English forms "eleven" and "twelve".
Formation of Higher Ordinals
For compound numbers, only the final numeral is converted into its ordinal form.
- shol sebo – 17th
- nayn shol tho – 23rd
As with cardinal numbers, the conjunction e may be omitted in casual speech.